Oil on canvas
460 x 610mm
The following two texts were written for Te Huringa/Turning Points and reflect the curatorial approach taken for that exhibition.
On 1 July, 1845, a major offensive was launched by British and kupapa forces against Hone Heke’s pa at Ohaeawai, in retaliation for Heke and Kawiti’s siege of Kororareka (now Russell) earlier in the year.
Circumstances for battle were less than ideal on both sides; Heke, believed to be near death as the result of an untreated wound, had left Ohaeawai followed by most of his men, leaving Kawiti with about a hundred fighters. The British troops, only recently arrived from Auckland, were tired out and unable to sleep for cold and hunger. Kawiti’s defences were brilliantly conceived, eliciting nervous praise from his opponents. Governor Fitzroy hoped that this was a sign that Kawiti intended to defend his stronghold rather than disappear into the bush, where his forces could not be followed. (British forces had yet to master the art of guerrilla warfare.)
The British set up camp only four hundred metres from Kawiti’s pa. At night, the kupapa (‘friendly Maori’) forces, under Tamati Waka Nene, exchanged insults with Kawiti’s men, inciting acts of utu to avenge earlier deaths in battle. Because single targets were not identified, a six-day bombardment was largely ineffectual. Waka himself came close to despair at his allies’ ineptness and his fear of the inevitable loss of life should they pursue the foolhardy course of attempting to storm the pa.
In the foreground of the painting is the hill Puketapu, occupied by a detachment of the 58th regiment and a band of kupapa, whose cloaked figures are clearly visible. There is a suggestion that the figure in the lower right, holding a spyglass, is Major Bridge himself. Below the hill to the right is Kawiti’s pa, flying a British ensign. This had been captured when a raiding party of Kawiti’s men had earlier surprised kupapa forces on Puketapu, where they were guarding the guns which it was hoped would destroy Kawiti’s fortifications and permit the British to enter the pa. Bridge’s men later re-took the hill, as the painting shows.
Such was commanding officer Colonel Despard’s fury on seeing the enemy so defiantly flying his ensign – upside down and at half mast – that he decided at once to storm the pa. Perhaps this is the very moment that Bridge has chosen to paint.
The battle of Ohaeawai resulted in a significant defeat for British forces in the North. The historian Paul Moon lays the blame for this on Colonel Despard, who “led his troops into the abyss”, motivated by “a ruthless, almost malicious, urge to win at any price”.
Travelling through Taitokerau (Northland) today may seem a far cry from those early colonial days when war between two armies and their allies prevailed in the area.
The imperialist forces in which Cyprian Bridge served no doubt supported the idea of British supremacy in this country. They were met by equally strong opposing Maori views during a time of dramatic cultural change for Maori people. This was the result of disillusionment following an initially optimistic engagement with the British commercial system that would eventually favour Pakeha settlers above Maori. These things motivated the young rangatira Hone Heke Pokai and his older ally Kawiti.
Other motivations involving politically-based strategies inspired Maori leaders such as Tamati Waka Nene, who sided with the British. Maori often describe Taitokerau as ‘kowhao rau’, a land of a ‘hundred holes’. This is a metaphorical reference to the long history of contest between Maori leaders who held differing aspirations and ambitions for their people. Indeed, contested leadership and decision-making remains a feature of politics on our marae today. The use of utu as a social system to reconcile past grievances was another reason for fighting between Maori at Ohaeawai in the 1840s.
Those of us who travel through Ohaeawai nowadays may detect in the landscape remnants of the Puketapu pa, whose fortifications frustrated many a foe. It is a landscape which, along with the one captured in this picture, may prompt recognition that the land is layered by a history of victories and defeats. We make choices about how many of these layers are remembered or forgotten. For many Maori who, like myself, are descendants of ‘kowhao rau’, this picture affirms our long-standing presence and genealogically-based attachment to our land and, in the case of the Battle at Ohaeawai, c.1845, a victory. Contests, victories and defeats over land and other resources are all matters connected to our survival – never to be forgotten.
Tirohanga Whānui: Views from the Past, Te Kōngahu Museum of Waitangi, 15 April to 15 September 2017
Te Huringa/Turning Points: Pākehā Colonisation and Māori Empowerment, Sarjeant Gallery Te Whare o Rehua, Whanganui, 8 April to 16 July 2006 (toured)